The CRC is a fellowship of Pentecostal churches in New Zealand. The CRC has been raised up by God as a fellowship of local churches and ministers with a purposeful spiritual vision, mission, ministry and set of shared core values. Our vision is to help expand the Kingdom of Jesus Christ on earth by creating Bible-based, contemporary local churches and ministries (Acts 1:8). Our mission is to exalt Jesus Christ in all that we think, say and do, and to extend His influence throughout the world by:
Declaration Of Faith The CRC believes in and presents the following basic truths:
Our Core Values WORD BASED We believe that God will work through His living, authoritative and relevant Bible. We show this value by: Ensuring that all our theology, ministry practices and organisational policies and processes are Biblically based; Continually reforming ourselves, our local churches and our movement by aligning ourselves to God’s Word. MULTIPLYING CHURCHES We believe in the God-inspired multiplication strategy of covering the earth with churches. We show this value by: Ensuring our churches are autonomous and interdependent for the purpose of reproducing new churches; Continually releasing our people to outwork the Great Commission blueprint for New Testament revival as mandated by Jesus. INTERDEPENDENT MINISTRIES We believe in connected, cooperative and accountable ministers and churches. We show this value by: Ensuring our church leadership teams avoid the extremes of both independence and dependence, through responsible and accountable practices; Continually looking to Jesus as the Head of the church, to call and anoint the right men and women to lead the churches of our movement. NEW CREATION MESSAGE We believe in the liberating power of the New Creation Message that secures and strengthens our foundations in Christ. We show this value by: Ensuring that we teach “rest” in the finished work of Christ’s death on the cross and His resurrection on our behalf, and in the reality of Christ in us through the person of the Holy Spirit; Continually enforcing our authority in Christ and appropriating all the privileges we now possess as members of God’s Family. GOSPEL OF GRACE We believe in a Gospel-centred and grace-pervading Christian message that must never be added to or changed. We show this value by: Ensuring that we maintain our abiding conviction that Jesus Christ can save and transform anyone who places their full trust in Him; Continually embracing repentance and obedience as integral aspects of our response to God’s grace. STABLE SPIRITUALITY We believe in a balance between the ‘Word’ and the ‘Spirit’ as we express our dependence on Jesus Christ. We show this value by: Ensuring that we equally value the Word of God and the Spirit of God as absolutely essential for the growth and stability of all believers, ministers and churches; Continually assessing that works attributed to the Holy Spirit align with the inspired Word of God. CONTEMPORARY MINISTRY We believe that our churches should be creative and culturally relevant while remaining doctrinally pure. We show this value by: Ensuring that we prayerfully and wisely adapt and change our worship modes, outreach methods and organisational processes; Continually monitoring that we maintain our Biblical beliefs and principles as we effectively relate to our constantly changing society. HARMONIOUS RELATIONSHIPS We believe in pursuing unity and walking in love in our churches and amongst our ministers. We show this value by: Ensuring that integrity and right relationships are paramount, so we can experience the Godly power and spiritual synergy of dedicated teams; Continually working at love and unity, doing all in our power to strengthen and develop the ties that bind us together. DYNAMIC FAITH We believe in a forward-moving and daring faith that undergirds everything we do for Jesus Christ. We show this value by: Ensuring that we move in a faith realm that prays, believes and acts according to the Holy Spirit’s confirmed leading; Continually affirming that faith is the means by which our potential authority in Christ is outworked in real spiritual power. SELFLESS SERVICE We believe in the call and cost of Christ-appointed ministers who willingly embrace sacrificial servant-hood as a way of life. We show this value by: Ensuring that CRC Ministers know the depth of spiritual passion that comes from an authentic call of God; Continually encouraging people to value the cost of being a servant of Jesus, resisting the temptation to desire a crown without a cross. Charter of the CRC Churches of New Zealand 1: PREAMBLE:
The Christian Revival Crusade has been raised up by God as a fellowship of local churches and ministers having a vision and concept where growth and success is dependant on the attitude of heart and mind rather than on a binding nature of an organised system. The valid factors in this Crusade are the convictions that we share and the basic principles that motivate, regulate and co ordinate our manifold activities.
In this charter we set forth those convictions and principles which give this Crusade its distinctive and identifying features. The principles expressed in this Charter, therefore, become the basis for affiliation with, and continued fellowship in, the Christian Revival Crusade.
2: DECLARATION OF FAITH: The Christian Revival Crusade believes in and presents the following basic truths: 2:1. The Canonical Scriptures: The scriptures as originally written, are infallible and inspired by God. They alone constitute the sole and absolute source in all matters pertaining to Christian faith and practice. They are not to be added to, superseded, or changed by later tradition or supposed revelation; and because the Bible is completed revelation of God, whatever is not contained therein is not to be declared as an article of faith. Matt 4:4; 5:17-18; 24:35; John 5:39; 10:35; 17:17; Acts 28:23; 1 Cor 2:7-16; 2 Tim 3:15-17; 2 Peter 1:19-21.
2:2. The Godhead: There is one God, perfect and Holy, existing eternally, in the three Persons of the Father, the Son and the Holy Spirit; the Creator and Preserver of all things, visible and invisible. These three distinct persons are co equal in every respect, though each performs His own specific divine works in total unity and harmony with the others Matt 3:16-17; 28:29; John 14:16-17; 1 Cor 12:4-6; 2 Cor 13:14; Eph 2:18; 4:4-6.
2:3. God the Father: God the Father is the first Person of the triune Godhead. He has always been the Father from all eternity. As the eternal Spirit, He is personal, ever present, sovereign, self existent, invisible, immortal, holy, unchanging, good, merciful, all powerful, all knowing, loving, gracious, faithful and just. He gave His Son, Jesus Christ, for mankind’s redemption. 1 Cor 15:24-28; John 3:36; Matt 6:13; 19:26; Heb 12:7ff; 1 John 1:3; Rev 4:11; Lev 11:44; 20:26; Acts 17:27-28; Gen 17:1; 18:14; 21:33; Mark 14:36; Luke 1:37; 18:27; John 4:24; Col 1:15; Malachi 3:6; Numbers 23:19; Exodus 3:6; 13:14; Deut 4:39; Dan 4:35; 2 Cor 1:3; Psalm 5:4-5; 25:8; 89:26, 28; 90:2; 102:25-27; 103:13; 107:1; 115:1; 139:1-12; Isaiah 40:25, 28; 46:9-10; 57:15; 63:11-16; Rom 2:4; 8:28; 12:1:
2:4. Jesus Christ the Son: Jesus Christ the Son is the second Person of the triune Godhead. He is the eternal Son of God. He is the Lord of all creation. He was pre existent before He came to earth and is pre eminent above all things. He was the Lord made flesh, supernaturally conceived by the Holy Spirit, born of the virgin Mary and perfect in nature, teaching and obedience. He was truly God and truly man. He lived a sinless life and died on a cross as a vicarious sacrifice, shedding His precious blood for the remission of sin for all mankind. He is the only Saviour for the sins of the world. He rose from the dead in His own glorified body for man’s justification, ascended into heaven and will personally return in glory to establish His Kingdom on earth. He is the head of His body, the Church, and Victor over all the powers of darkness. He now reigns at the right hand of the Father. John 1:1-3, 14; Isaiah 7:14; Matt 1:18-25; John 14:9; 17:1-5; Phil 2:5-11; Heb 7:23-28; Acts 1:11; Matt 24:30; Acts 10:36; Matt 26:28; Rom 5:1, 18; Acts 13:39; Eph 5:23; Col 2:15; Heb 1:3; 8:1; 12:2; 1 Peter 3:22.
2:5. The Holy Spirit: The Holy Spirit is the third Person of the triune Godhead. He is the giver of life. He convicts the world of sin, righteousness and judgement. He unites man to Jesus Christ in faith and brings about the new birth. He dwells within the regenerate, producing in them the fruit of the Spirit and enabling them to grow in sanctification. The Holy Spirit inspired prophets, priests, judges and kings, anointed Jesus Christ for His ministry, filled the Church with Pentecostal power and quickens the mortal bodies of believers to the service of God. John 14:16-17, 26; 16:8-11; 1 Cor 12:13; John 3:5; 1 Cor 6:19; Rom 8:9-11; Gal 5:22-23; 2 Cor 3:17-18; 1 Peter 1:2; 10-12; 2 Peter 1:20-21; Luke 4:1; 18:21; Acts 2:4; 4:31.
2:6. Man: God created man in His own image and likeness by a specific act of creation. Though man was originally morally upright and perfect, he fell by voluntary transgression through the original sin of Adam and Eve. Consequently, all mankind is separated from God and his original state of righteousness, and is totally incapable by himself of returning to God. Fallen man, whatever his character or attainments, is lost and without hope apart from the salvation available in the Lord Jesus Christ. Genesis 1:26-27; Rom5:12; 16-17; Jeremiah 17:9; Eph 2:1-3 John 6:44; John 3:3-7; Acts 4:12, 2 Cor11:2.
2:7. The Devil: The devil is a fallen angel who by his influence brought about the downfall of man, and now as the god of this world seeks to destroy humanity. Every believer has access to absolute authority in Jesus Christ over all the power of the devil because Christ’s substitutionary death has stripped the devil of his power and authority. The devil and his evil spirits will be consigned to eternal punishment at the Judgment. Gen3:1-5: Matt 25:41: Luke 10:18-19; 2Cor4:4; Eph2:2; 6:11-12; Col2:15; James4:7; 1Pet:8-9; 1John 3:8; Jude6; Rev12:7-9, 11-12, 20:10.
2:8 Salvation Salvation is solely by grace and is received through genuine repentance toward God, and wholehearted trust in the Lord Jesus Christ. It is also known as the “new birth”, and is instantaneous and complete operation of the Holy Spirit, whereupon the believing sinner is justified, regenerated, sanctified, given eternal life, adopted into the family of God and becomes a new creation in Jesus Christ. There is no other means by which mankind may be saved, except through the salvation provided by the Lord Jesus Christ. Through Christ’s great redemptive act there is forgiveness of sin, liberation from bondage to the world, and freedom in His Spirit. Salvation produces an upright and moral life. Eph2:8-9; Rom5:1; Acts2:38; 3:19-21; 4:12; 13:31; Titus 3:4-7; Eph1:5-7; Gal6:14-15: 1Cor1:30; 2Cor3:17.
2:9 The Church The Church comprises of all “born again” believers of all nations and denominations, under the headship of the Lord Jesus Christ. The primary task of the Church is to teach all nations and to make disciples, bringing the Gospel to bear on every aspect of life. The Church expresses itself in the world through local congregations which gather for worship. The primary mission of the Church is the redemption of the lost. Rom12:4-5; 1Cor12:27ff; Eph 5:23, 26-27, 2:22; 1 Peter 2:5,9; Titus 2:14; Matt28:19-20.
2:10 The Ordinances There are two perpetual ordinances ordained by the Lord Jesus Christ for all Christians, which equally proclaim His death, burial and resurrection. When the preaching of the Word conveys the real meaning inherent in these ordinances, and faith is aroused in the recipients, then the Holy Spirit produces great benefits. Rom 8:11, 10:17. 2:10.1 Believers Baptism The believer is baptised by immersion in water upon profession of their faith in the Lord Jesus Christ. Baptism is an integral part of Christian initiation, but not essential for salvation. It symbolises identification of the believer with Christ’s death, burial and resurrection; separation from the old way of life unto the Lord; and the newness of life now available in Christ. Matt 28:19; Mark 16:16; Acts 2:38; 41: 8:12-13,36-39; 9:17-18; 10:47-48; 16:14-15; 18:8; 19:4-5; 22:16; Rom 6:3-5; Gal3:26-27; Col 2:12; 1Pet3:20-21. 2:10.2 The Lord’s Supper The Lord’s Supper is a meeting of believers in which bread and wine, symbolising His body and blood, are shared in remembrance of Christ’s death, in proclamation of His presence, and in anticipation of His second coming. It speaks of the new and eternal covenant made by God with man, and is sealed with the blood of His Son, Jesus Christ. This ordinance should be celebrated regularly by all genuine believers for it reminds the believer that Christ has provided for his every need, and that at the appointed time Christ is coming for His Church. Matt 26: 26-29; Mark 14:22-25; Luke 22:15-20; 1Cor 10:16-27; 11:20-26.
2.11 The Baptism in the Holy Spirit. The baptism in the Holy Spirit is distinct from the “new birth” and is accompanied by speaking in other tongues as the initial evidence, as the Holy Spirit gives utterance. This gracious and supernatural gift of power was not only for the early disciples, but is a gift available to all believers of every generation. It is received by faith. It endows believers with power to be effective witnesses for Christ, and gives them access to the nine supernatural gifts of the Holy Spirit. Mark 16:15-20; Luke 24:49; John 7:37-39; Acts 1:8; 2:1-40; 8:15-19; 10:44-47; 19:1-7; Luke 11-13.
2.12 The Gifts of the Holy Spirit The various supernatural gifts of the Holy Spirit such as word of wisdom, word of knowledge, faith, gifts of healing, working of miracles, prophecy, discernment of spirits, tongues and interpretation of tongues are an integral part of the worship and ministry of the Church. The gifts are primarily to edify and equip the Church for ministry and should be in harmony with the fruit of the Holy Spirit. The gifts are given by the Holy Spirit and are exercised through the believer by faith. 1Cor12:7ff; Rom15:19; Heb2;4; Acts 3:4-7; 5:3; 11:28-30; 13:9-11; 16:18; 27:10; 22:25; 1Cor 12:7; 13:1-2. 2.13 The Fruit of the Spirit The Fruit of the Holy Spirit, such as love, joy, peace, patience, gentleness, goodness, faithfulness, meekness and self-control, characterise the life of the true believer and the true ministry of the Church. Such fruit is the natural result of the life of the Spirit in the believer. Gal 5:22-26: Col 3:12ff; Rom 8:13ff; 12:9ff; 1Cor 13:1ff; John 15:1ff. 2.14 Divine Healing The Bible contains a healing covenant affirmed in both Testaments, providing spiritual and physical health and well-being for the whole person, and divine deliverance from all bondage to the power of Satan. The basis of this covenant for every believer is reconciliation through the atonement of Jesus Christ which provides the means by which the whole man, spirit, soul and body, may be delivered from the power and effects of sin, sickness and disease. Jesus Christ gave His disciples authority and power to heal all kinds of sickness and disease, and to minister deliverance to those bound by demonic power. We believe that divine healing and divine deliverance are available to all, through faith in the redemptive death and victorious resurrection of the Lord Jesus Christ. Exodus 15:26; Isaiah 53:4-5; Matt 8:16-17; 1Peter 2:21-24; 1Thess5:23; 1Cor11:23-32; James 5:14-16; Mark16:17-18; Matt 10:1.
2.15 Prayer Prayer is communion with God by which the believer call offer supplication, intercession and thanksgiving. It is the right and privilege of every believer to speak the work of faith, to pray with authority and so release the transforming power of God. Through prayer, the believer can communicate with God and receive comfort, guidance, reassurance, encouragement, direction and edification. Psalm 100:4; Jer33:3; Matt 7:7-8; 11, 21-22; John14:13-14; 16:23-24; Eph6:18; Phil 4:6-7; James 1:5-6; 1John 5:14-15; John 4:24; Rom 8:26-27; 1Cor 14:14-15; Jude20. 2.16 The Resurrections There will be a bodily resurrection of the just and of the unjust; for the former, a resurrection into eternal life and immortality; for the latter, a resurrection into judgment. We believe in the eternal punishment of people who wilfully reject and despise the love of God manifested in the great sacrifice of His Son upon the cross for their salvation. Isaiah 26:19; Dan12:2-3; 13, John 5:28-29; 6:39-40; 1Cor 15: Rev 20:4-6; 11-15; Phil3:21
2.17 Prophecy It is generally accepted that Bible Prophecy has been progressively fulfilled during the course of history and that the Church age will be brought to a close by a series of prophesied events such as the Battle of Armageddon and culminate in the visible, personal and glorious return of the Lord Jesus Christ. This will be associated with the first resurrection, the translation of those alive in Christ, the Judgement seat of Christ, the binding of satanic powers, the establishment of Christ’s millennial reign, after which period the second resurrection and Great White Throne Judgement will take place.
Ezekiel 38; 39, Joel 2:3; Zech 14:1-20; Matt 24:29-44; Mark 13:24-37; Luke 21:24-36; Acts 1:11; 2:17-21; 2 Peter 3:1-14; Revelation 16:12-16; 20:1-15. |
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